Tomb of Abbasali Ahmadli

In Sariyagub village, Basarkechar district, Goycha mahal

Basarkecher district was named Vardenis from 11.06.1969, and Sariyagub village was named Chakhkadzor from 19.04.1991.

Architecture

After the forced resettlement of the Azerbaijani population in 1987-1991, the tomb was destroyed by Armenians, and its ruins remained in the area of the ancient cemetery where it was located.

The tomb of Abbasali Ahmadli was located a little distance from the village of Sariyagub and on the left side of the road leading to the great Garagoyunlu and Kalbajar, in the cemetery on the breast of the hill. Abbasali Ahmedli is a descendant of Miskin Abdal. Miskin Abdal was the great-grandfather of Abbasali Ahmadli. He was born in 1913. He participated in the Great Patriotic War of 1941-1945 and was wounded several times. After returning to Goycha, he worked as an accountant in the villages of Janahmad, Sariyagub, Dashkand and Shorja. Besides the areas where he lived and worked, Mr. Abbasali also had great respect and authority in the villages of Garagoyunlu and Gayabashi. After his death in 1970, village elders and tribal representatives put forward the initiative of building a tomb for Abbasali Ahmadli due to his influence and representative of the Sayyid family. With the money of his wife Kafiya Mammadgizi, who did not accept financial support from the village community (Kafiya Mammadgizi sold the zivni and waist belt that were given to her at her wedding and built a tomb. The zivni is a garment with gold coins on the top called a back) a tomb was built for the son of Abbasali Ahmed near the tomb of his father by Muhammad Usta and was buried there. The width of the tomb was 3.5-4 meters, length 4.5 meters, height 2.3 meters, and the height of the tomb roof was around 1.5-1.6 meters. The tomb was built from the famous Subatan of the region and black tombstone imported from Turkey. There was a moon and a star at the top of the building.

Since the Armenian rulers did not allow the Azerbaijani population to build a mosque, tombs were built for respected and trusted persons, and these tombs were visited by relatives of the deceased, representatives of the tribe, and respected people